The World…As I See It: Facebook – Defeating the Purpose of a Reunion?

Sadly no video from a duet for the ages from the Royals Class of 2002. 😉

Last year, I attended my 10 year high school reunion. While I didn’t expect any real drama, it was still largely/sadly uneventful. Despite the efforts of our two organizers, only about a third of our class showed up for one part or another. But the truly disappointing thing was the near lack of surprises. For the most part, all you needed was a Facebook account and a little time on your hands to “catch-up” via legal cyber stalking.

Apparently foregoing potentially awkward, inconvenient and/or costly reunions in favor of social media is not limited to the Royals class of 2002. School reunion attendance is on the downturn… New York Times story “Remember Me From Yesterday?”

As the graduating class of 2002, my classmates and I were among the early adopters of Facebook. The site, which launched in February 2004 at Harvard but quickly spread across U.S. college campuses, was new, novel and a seemingly better option than MySpace or BlackPlanet. (Remember that? Haha.) In addition, in the beginning you had to have a college/university email address. That alone gave you the impression of exclusivity (and hopefully fewer high school kids and creepy old men lying about…well everything).

After a few months of gentle prodding from an early adopter friend, I signed up near the end of the first semester of my junior year and joined the Facebook “revolution”.

For better or worse, Facebook has been a part of my (near) daily life for 8 years now. Much like iPods perfected/cemented what mp3 players “should be”, Facebook redefined social media. Millions of people cannot go a day – or an hour really… – without making sure they’re not missing out on life as defined by updates, photos and likes.

I both love and hate Facebook for its “magical” connective properties. Facebook, Twitter, instant messaging and texting have made it possible for us both to connect with people we would not normally get to see or talk to and also avoid real, meaningful interactions. Technology has opened the door for the socially awkward and passive aggressive to connect. You never have (or should want) to be more than one click or swipe away from EVERYONE! and their business. (While I recognize Skype and like video conferencing are among similar advances, I see it as more connective than passive. Sometimes it’s simply nice to see the people you’re talking to even if you can’t touch them.)

I’m not going to bemoan the death of our culture. But there have been significant changes, some I like, others I don’t. In the case of my high school reunion, your curiosity could be satisfied on your couch with a smart phone, denying people like me the opportunity to see it in real life. Come on, let’s be honest, people only post the most flattering or hilarious photos of themselves on Facebook. I want to see the trainwrecks and the still-beautiful-10-years-later-so-I-continue-to-hate-yous in person, under harsh lighting. Is that so wrong?

Oh, and of course, I loved seeing my more than Facebook friends (you know the ones whose birthdays I know BEFORE Facebook reminds me) in person. Our small group essentially used a reunion as an excuse to all be home at the same time. Everyone else was just extra. Facebook had already informed us of everything we thought we needed to know about you and your life.

Wondering if we’ll even have a physical 20 year reunion? Perhaps just Skype or FaceTime?

~Jo’van

Shades of Understanding: Being “Just Black”

“The African-American experience” has been a hot topic in the media for the last year.  With Barack Obama running for president (and incidentally being elected), black hope, deliverance, equality has been all over the print, TV, radio and online media.  Some feel a black President signals the day African-Americans have become fully equal.  Others consider it to be a stepping stone but not the finale.  Either way, being Black has been discussed but not really examined.

What does it mean to be black/African-American?  It’s really a personal definition.  There are some common traits/histories that the group shares but YOUR experiences are the most important definers.  Rather than speak for a rather large group, I’ll just try to explain my feelings about it.

For most people that I know (that aren’t black), being “something”, whatever it is, is defined by a history, what your particular group has “gone through.”  While you may be American, you’re also Greek, Spanish, German, Italian, Panamanian, Indian, Canadian, Nigerian, Irish, Brazilian, etc.  Just being able to claim a country and culture outside of the U.S. seems to empower people to be something extra, justifying failed attempts to learn a second language, perfecting one “authentic” dish or a trip you can’t afford to the land of your forefathers.  I’ve realized that over the years, I’ve grown almost bitter about this lack of extended identity.  Yes, African-American culture is rich and thick.  But it’s short.  What’s 300 years in the grand scheme of things?

Let’s say a generation is 25 years long.  300 years is roughly 12 generations.  Growing up, I was blessed to spend time with great-grandmothers, grandmothers and my parents.  We represented 4 generations, a third of African-American history.  That kind of realization helps put the reasons I feel the way I do into perspective.

The roots of “my people” were ripped up and displaced.  Sure, I could “go back to Africa” to visit the land of my forefathers but the continent’s just a little big and somewhat diverse.  True, most slaves brought to the Americas were from West Africa but that only narrows it down to a minimum of 5 currently sovereign nations.  That’s like saying I could be German, Swedish, Turkish, Italian or Austrian.  Just a little different, right?

Like my family, the vast majority of African-Americans have family members of different, usually European, connections.  The only part of my family that I can trace back more than 5 generations is Irish.  There’s nothing wrong with that.  It’s kind of cool.  But for some reason, I don’t feel a strong connection to Dublin, U2 or redheads.  I giggle when I say it out loud, especially around St. Patrick’s Day.  I’m African-American.  Our family also has Cherokee roots.  Unfortunately, I know very little about Cherokee history or culture.  It feels almost wrong to claim it.  Everyone from the South, seems to have a Cherokee great-grandmother somewhere in their family tree.  So I go back to being just black.  What is that?

In college, I had several conversations with African immigrant students about identification while in the US.  Their ethnicities covered every major region of the continent, different languages, religions, cultures, histories.  But one thing most of the students I spoke with agreed on was the fact that they didn’t want to be considered black or African-American while in the States.  At first, I thought it was because they’d like to be identified with/by their home country.  And while that’s true, several people explained to me that it was equally important for them not to be tied to the sordid, unfavorable image of African-Americans here.  How could people who ARE the African part of my African-American identity be SO against being what I am?  What’s wrong with it?  Unfortunately, many of the stereotypes we peddle here are bought around the world.  But there’s enough to say about that for a separate post.  Suffice it to say, I was surprised, hurt and later educated about how we’re seen by our theoretical brothers and sisters and fully get where they may be coming from.

There’s nothing I can do about having a limited history.  And I’m not ashamed of any aspect of the history I can claim now.  It’s just that I sometimes wish I had more I could claim, hope to embrace, love enough to teach.  African-American history is completely American history.  While parts are often (intentionally or not) left out of our traditional K-12 history books, African-American history is nothing but American history.  There is no and never was an Africa-America.  Our history is just red (blood, sweat and tears), white (captors to coworkers) and blue(s).  Every now and again, I kinda wish “we” could share the same kind of specialness other cultures do, being able to claim (if only partially) somewhere/something else.  Not complaints, just thoughts.

Singing “Follow the Drinking Gourd”,

Jo’van

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